LUDI ROMANI

The Latin word ludus means "game," "play" (as opposed to work), or "sport."  The nominative plural of this word was also applied to certain religious festivals that emphasized formal competitions and performances, as opposed to feriae, religious holidays like the Saturnalia and the Lupercalia, that did not.  Ludi normally lasted over a number of days (as did certain feriae like the Saturnalia), with certain days devoted to various games, like chariot races, gladiatorial contests and animal hunts in the amphitheater, dramatic performances, military parades, and street entertainments.  Public banquets were a feature of both ludi and a holiday (feriae) like the Saturnalia.  In general, the ludi were more popular than feriae because of the great variety of state-funded entertainments that were available for all.

There were a number of regularly scheduled celebrations called ludi throughout the year, dedicated to various gods like Jupiter, Apollo, Ceres, Flora, and Cybele, and some that were given spontaneously to celebrate certain occasions, like a military victory or the birthday of an emperor. The oldest of these games was the Ludi Romani ("Roman Games") or Ludi Magni ("Great Games") dedicated to Jupiter Optimus Maximus ("Jupiter the Best [and] Greatest"),  Juno, and Minerva.  This trio of divinities is called the "Capitoline Triad" because statues of all three divinities were housed in the temple of Jupiter Optimus Maximus on the Capitoline hill.
 
 

 
 
Since only scattered fragments of the temple survive, the only evidence we of the way the temple looked is on coins, like the one above.  If you look carefully through the four central columns, you will see the three cult statues that were installed in each of the three separate rooms (cellae) in the temple (normally a temple had only one cella).  Jupiter is in the center, while Juno is on the left and Minerva, on the right.

The Ludi Romani took up half the month of September (5th to 19th).  In 100 BC various ludi took up 57 days of the year, while by the fourth century AD they occupied 177 days.
 


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