American Music Review

Formerly the Institute for Studies in American Music Newsletter

H. Wiley Hitchcock for Studies in American Music
Conservatory of Music, Brooklyn College of the City University of New York


Volume XXXVI
I I

 


No. 2     Spring 2009

Inside This Issue:

Inside         This Issue

 

Pianos, Ivory, and Empire by Sean Murray

 

Searching for Brooklyn’s Jazz History by Jeffrey Taylor

 

Celebrating Carter, review by Ève Poudrier

 

Reenvisioning a Critical Chapter in American Music, review by Ray Allen

 

Robert Ashley’s Operas, review by David Grubbs

 

Charles Ives and His Tunes, review by Tom C. Owens

Charles Ives and His Tunes

by

Charles Owens

 

 

 

Clayton Henderson has revised, updated, and improved his indispensable The Charles Ives Tunebook in its handsome second edition (University of Indiana Press, 2008). Since it was published by J. Bunker Clark’s Harmonie Park Press in 1990, The Charles Ives Tunebook has served a vital function for students of Ives’s music, documentating the two hundred or so tunes that Ives quoted or paraphrased. Henderson focuses on the first full appearances of borrowed  tunes in Ives’s works including the unfinished pieces. By presenting the borrowed melodies in categories—hymns, patriotic songs,  popular songs, etc.—the Tunebook provides both a general reference of the source material to which Ives so often turned, and a window on Ives’s musical mind in terms of the number and style of tunes in each category. Henderson augments this second function by using sources for the tunes that date from Ives’s time, thus showing how the tunes as he knew them differ in some cases from the versions known today. An irony of the collection is the way that perusing it underlines the aural and experiential nature of Ives’s music. Many of these tunes, particularly the ones Ives used repeatedly, clearly had a deep significance for him, but when one looks at the tunes themselves, outside the context of a given work by Ives, there are few distinctive musical reasons for the use of one tune over another. As Henderson notes, they are largely stepwise and mostly in major keys. 

Henderson sees Ives’s use of tunes as a way of encoding personal meaning. He elaborates on this idea via Ives’s own prose descriptions of the way borrowed tunes function in works such as The “St. Gaudens” in Boston Common, and Decoration Day. He also notes the use of quotation as a sort of musical punning in works such as the second movement of the Trio for Violin, Violoncello, and Piano. Thus, tunes have memorial, comic, and philosophical functions, and like the tunes themselves, these roles are often interwoven. The Ives of the Concord Sonata and its accompanying Essays informs Henderson’s general understanding of quotation’s function and of the seeming contradiction between  the simple borrowed material and its highly complex presentation: “Ives’s transcendentalist views held that the music of the common man also contained the true substance of life, a unity underlying all diversity, a simplicity behind the complexities of existence. In using homely tunes, Ives attempted to represent this substance, this unity and simplicity, albeit clothed in complicated accompanying sound fabrics” (xv).

Many of the changes in this second edition stem from important Ives scholarship completed after its first publication. James Sinclair’s Descriptive Catalogue of the Music of Charles Ives (Yale University Press, 1999) replaces John Kirkpatrick’s Temporary Mimeographed Catalogue (Library of the Yale School of Music, 1960) as the source for the numbering and dating of Ives’s works and serves as a principal source for information on borrowed material.  Peter Burkholder’s All Made of Tunes (Yale University Press, 1995) also informs Henderson’s choices in this edition; indeed the two books function as a kind of conversation on borrowing in Ives’s music. Where Burkholder focuses on the way borrowed material shapes whole pieces and movements and is particularly interested in the fragmentation and development of the material, Henderson hears the allusions in Ives’s works as whole events, and he tends to refer to phrase-length segments of tunes. He states that for Ives, “the melody of the source was a sacred thing” (13). Thus, the Tunebook is an attempt to preserve these melodies not so much as an investigation of Ives’s music but of its constitutive materials, the musical experience of the mind behind it.

The Tunebook has grown in ways that match our maturing understanding of Ives, particularly the increased awareness of his ties with the European “classical” music tradition: almost twice as many tunes now appear in this category, with additional and new entries by Bach, Beethoven, Brahms, Debussy, Dvořák, Franck, Handel, Tchaikovsky, and Wagner. Here is yet further refutation of the myth that Ives stood apart from, and was mostly uninfluenced by, the European tradition of the nineteenth century. Almost every category has seen some change. The most stable are “Popular Instrumental Tunes,” with no additions, and “Patriotic Songs and Military Music,” with only one. “Popular Songs” and “Hymns” have both seen substantial additions, as has the section on “College Tunes,” which is particularly valuable in view of the increasing obscurity of its subject matter. The fraternity songs Ives uses were known to only a select audience even in Ives’s day.

A few pieces have also been removed from the Tunebook, and an examination of one of these cases provokes thought and a few questions about Henderson’s criteria for determining the use of borrowed material in a given work. The first edition lists Stephen Foster’s “Nelly Bly” (tune 124) as the source of the flute line in measure 41 of Decoration Day, and indeed the contours of the tunes closely match. The second edition states, without comment or elaboration, that Ives does not borrow from “Nelly Bly.” In All Made of Tunes, Burkholder discusses this potential borrowing but concludes that the passage is in fact related to “Marching through Georgia,” which Ives has already used in the movement, and which is more topically relevant. It seems likely that Henderson has accepted this argument, especially in view of his discussion of Ives’s use of patriotic songs, which points out the way that Ives often takes the meaning or association of a particular tune into account when placing it into a musical context. Although Henderson’s basic methodology is clear, a bit more explanation in such cases would be helpful.

Henderson is more overt in his discussion of potential overlap and ambiguity between similar tunes, such as the famous motive from Beethoven’s Fifth Symphony and Charles Zeuner’s  “Missionary Chant,” which are identical apart from the number of times the first note is repeated. The Hymn tunes “Azmon” and “Shining Shore” form another almost indistinguishable pair. In such cases, Henderson emphasizes that Ives uses quotation contextually and thematically, so when a fragment that could be from the tune  “Eli Yale” appears in the transcendent finale of the Fourth Symphony (m. 65, oboe), he relates it instead to Lowell Mason’s “There Is a Happy Land,” which Ives also uses in the symphony’s second movement. These borderline calls point out the interpretive nature of the book and of listening to Ives’s music. They also demonstrate the richness that comes from applying a contextual knowledge of the source material to the music. Ives’s mind was associative; his music and prose comprise networks of inter-referential meaning. And, while Henderson is correct to point out that one does not suddenly understand Ives “because one has ferreted out borrowings from every nook and cranny of his music,” (7) knowing the content and context of this musical “substance” enhances the interpretive and aesthetic experience of the music.

Although Ives wrote most of his music without the prospect of a specific performance, he wrote for an audience with aural and musical experiences similar to his own. In 1940, Ives’s brother-in-law, Joseph Twichell, described the effect of hearing a recital featuring excerpts from the Concord Sonata and selected songs in a letter to the Charles and Harmony Ives:

. . . I don’t know a single thing about music—not a single thing, except that I like it or I don’t like it; except how it makes me feel. . . . So much of it was to me so amazingly familiar; something I hadn’t at all expected. . . . As to the songs I did really and truly enjoy them all very much. . . . But one or two of the accompaniments . . . had me licked. Just what they had to do with the song I couldn’t figure. It sounded to me sometimes as if Charlie was trying to put one over on the singer; as if he had said to the good lady, “I’ll bet you can’t sing ‘Nearer My God to Thee’ while I play ‘Marching through Georgia’.” . . . It was for me a never-to-be-forgotten afternoon. It was simply great (Charles Ives Papers, Gilmore Music Library, Yale University, Mss. 14, Box 32, Folder 10).

Twichell recognizes the allusions in the songs, and while they puzzle him, they also create a sense of community and familiarity. The music functions on multiple levels with layered meanings—musical, textual, comic, profound, personal. The great value of The Ives Tunebook is that it preserves the music, some of it quite ephemeral, that Ives transformed to create such musical depth and this rich sense of community. 

—Tom C. Owens

George Mason University

 

 

 


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